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Blues
Music Sound
Blues
List of genres of the blues | Origins of the blues | Blues-rock | British blues | Chicago blues | Classic female blues | Country blues | Delta blues | Detroit blues | Fife and drum blues | Indian blues | Jazz blues | Jump blues | Louisiana blues | Memphis blues | New Orleans blues | Piedmont blues | Soul blues | St. Louis blues | Swamp blues | Texas blues | West Coast blues
The blues is a
vocal
and instrumental form of
music based on a
pentatonic scale and a characteristic twelve-bar
chord progression. The form evolved in the
United States in the communities of former African slaves from
spirituals, praise songs, field hollers, shouts, and
chants. The use
of blue notes and the prominence of call-and-response patterns in the music and
lyrics are indicative of the blues' West African pedigree. The blues has been a major influence on later
American and Western
popular music, finding expression in
ragtime,
jazz,
bluegrass,
rhythm and blues,
rock
and roll,
hip-hop, and
country music, as well as conventional
pop songs.
The phrase the blues is a synonym for having a fit of the blue
devils, meaning low spirits, depression and sadness. An early reference to
this can be found in
George Colman's farce Blue devils, a farce in one act (1798). Later during the
19th century, the phrase was used as a euphemism for delirium tremens and the
police. Though
usage of the phrase in
African American music may be older, it has been attested to since 1912 in
Memphis, Tennessee with W. C. Handy's "Memphis
Blues".[1][2]
In lyrics the phrase is often used to describe a depressed mood.[3]
Characteristics
Origins
There are few characteristics common to all blues, because the genre takes
its shape from the peculiarities of individual performances.[4]
However, some characteristics have been present since before the creation of the
modern blues and are common to most styles of
African American music. The earliest blues-like music was a "functional
expression, rendered in a call-and-response style without accompaniment or
harmony and unbounded by the formality of any particular musical structure."[5]
This pre-blues music was adapted from slave field shouts and hollers, expanded
into "simple solo songs laden with emotional content".[6]
The blues, as it is now known, can be seen as a musical style based on both
European harmonic
structure and the West African call-and-response tradition, transformed into
an interplay of voice and guitar.[7]
Many blues elements, such as the call-and-response format and the use of blue
notes, can be traced back to the
music of Africa. Sylviane Diouf has pointed to several specific traits—such
as the use of
melisma and a wavy, nasal intonation—that suggest a connection between the
music of West and Central Africa and blues[8].
Ethnomusicologist
Gerhard Kubik may have been the first to contend that certain elements of the
blues have roots in the Islamic music of West and Central Africa.
Stringed instruments (which were favored by slaves from Muslim regions of
Africa…), were generally allowed because slave owners considered them akin
to European instruments like the violin. So slaves who managed to cobble
together a banjo or other instrument…could play more widely in public. This
solo-oriented slave music featured elements of an Arabic-Islamic song style
that had been imprinted by centuries of Islam's presence in West Africa,
says Gerhard Kubik, an ethnomusicology professor at the University of Mainz
in Germany who has written the most comprehensive book on Africa's
connection to blues music (Africa and the Blues).[1]
Kubik also pointed out that the Mississippi technique of playing the guitar
using a knife blade, recorded by W.C. Handy in his autobiography, is common to
West and Central Africa cultures where the kora, a guitar-like instrument, is
often the stringed instrument of choice. This technique consists of pressing a
knife against the strings of the guitar, and is a possible antecedent of the
slide guitar technique.
Robert Johnson, a
Delta
blues singer, is generally considered responsible for the standardization of
the 12-bar blues.
Blues music later adopted elements from the "Ethiopian airs"—"Ethiopian" is
used here to mean "black"—of minstrel shows and Negro spirituals, including instrumental and harmonic accompaniment.[9]
The style also was closely related to
ragtime,
which developed at about the same time, though the blues better preserved "the
original melodic patterns of African music".[10]
Songs from this early period had many different structures. Examples can be
found in Leadbelly's or Henry Thomas's recordings. However, the twelve-, eight-,
or sixteen-bar structure based on tonic, subdominant and dominant chords became the most common.[11]
What is now recognizable as the standard 12-bar blues form is documented from
oral
history and
sheet
music appearing in African American communities throughout the region along
the lower
Mississippi River during the first decade of the 1900s (and performed by
white bands in
New Orleans at least since 1908). One of these early sites of blues evolution
was along Beale Street in Memphis, Tennessee.
Lyrics
Early blues frequently took the form of a loose narrative, often with the
singer voicing his or her "personal woes in a world of harsh reality: a lost
love, the cruelty of police officers, oppression at the hands of white folk,
hard times".[12]
Many of the oldest blues records contain gritty, realistic lyrics, in contrast
to much of the music being recorded at the time. One of the more extreme
examples, "Down in the Alley" by Memphis Minnie, is about a prostitute having
sex with men in an alley. Music such as this was called "gut-bucket" blues. The
term refers to a type of homemade bass instrument made from a metal bucket used
to clean pig intestines for chitterlings, a soul food dish associated with slavery and deprivation. "Gut-bucket" described blues that
was "low-down" and earthy, that dealt with often rocky or steamy man-woman
relationships, hard luck and hard times. Gut-bucket blues and the rowdy
juke-joint venues where it often was played, earned blues music an unsavory
reputation. Upstanding church-going people shunned it, and some preachers railed
against it as sinful. And because it often treated the hardships and injustices
of life, the blues gained an association in some quarters with misery and
oppression. But the blues was about more than hard times; it could be humorous
and raunchy as well:
- Rebecca, Rebecca, get your big legs off of me,
- Rebecca, Rebecca, get your big legs off of me,
- It may be sending you baby, but it's worrying the hell out of me.
Author Ed Morales has claimed that
Yoruba mythology played a part in early blues, citing Robert Johnson's "Cross
Road Blues" as a "thinly veiled reference to Eleggua, the orisha in charge of
the crossroads".[13] However, many seminal blues artists such as Joshua White,
Son House, Skip James, or Reverend Gary Davis were influenced by Christianity.
The original lyrical form of the blues was probably a single line, repeated
three times. It was only later that the current, most common structure—a line,
repeated once and then followed by a single line conclusion—became standard.
[14]
Musical style
Though during the first decades of the twentieth century blues music was not
clearly defined in terms of chords progression, the twelve-bar blues became
standard in the '30s. However, in addition to the conventional twelve-bar blues,
there are many blues in
8-bar form, such as "How Long Blues", "Trouble in Mind", and Big Bill Broonzy's
"Key to the Highway". There are also 16 bar blues, as in Ray Charles's
instrumental "Sweet 16 Bars". More idiosyncratic numbers of bars are also
encountered occasionally, as with the 9 bar progression in Howling Wolf's
"Sitting on top of the World". The basic twelve-bar lyric framework of a blues
composition is reflected by a standard harmonic progression of twelve bars, in 4/4 or 2/4 time. The blues
chords associated to a
twelve-bar blues are typically a set of three different chords played over a
twelve-bar scheme:
I |
I or IV |
I |
I |
IV |
IV |
I |
I |
V |
IV |
I |
I or V |
where the
Roman numbers refer to the degrees of the progression. That would mean, if
played in the tonality of
F, the chords would be as follows:
F |
F or Bb |
F |
F |
Bb |
Bb |
F |
F |
C |
Bb |
F |
F or C |
In this example, F is the
tonic chord, Bb the subdominant. Note that much of the time, every chord is
played in the dominant seventh (7th) form. Frequently, the last chord is the
dominant (V or in this case C) turnaround
making the transition to the beginning of the next progression.
The lyrics generally end on the last beat of the tenth bar or the first beat
of the eleventh bar, and the final two bars are given to the instrumentalist as
a break; the harmony of this two-bar break, the
turnaround,
can be extremely complex, sometimes consisting of single notes that defy
analysis in terms of chords. The final beat, however, is almost always strongly
grounded in the dominant seventh (V7), to provide tension for the next verse.
Musicians sometimes refer to twelve-bar blues as "B-flat" blues because it is
the traditional pitch of the tenor sax, trumpet/cornet, clarinet and trombone.
Sheet music from "St.
Louis Blues" (1914)
Melodically,
blues music is marked by the use of the
flatted third, fifth and seventh (the so-called blue or bent notes) of the
associated major scale.[15] While the twelve-bar harmonic progression had been
intermittently used for centuries, the revolutionary aspect of blues was the
frequent use of the flatted fourth, flatted seventh, and even flatted fifth in
the melody, together with crushing—playing directly adjacent notes at the same
time, i.e., diminished second—and sliding—similar to using grace notes.[16]
Where a classical musician will generally play a grace note distinctly, a blues
singer or harmonica player will glissando; a pianist or guitarist might crush
the two notes and then release the grace note. Blues harmonies also use the
subdominant major chord with and added minor seventh (IV 7) and the tonic major
triad with an added minor seventh (I 7) in place of the tonic. Blues is
occasionally played in a minor key. The scale differs little from the
traditional minor, except for the occasional use of a flatted fifth in the
tonic, often crushed by the singer or lead instrument with the perfect fifth in
the harmony. Janis Joplin's rendition of "Ball and Chain", accompanied by Big
Brother and the Holding Company, provides an example of this technique. Also,
minor-key blues is most often structured in sixteen bars rather than
twelve—e.g., "St. James Infirmary Blues" and Trixie Smith's "My Man Rocks Me"—and was often influenced by evangelical religious
music.
Blues
shuffles are also typical of the style. Their use reinforces the rhythm and
call-and-response trance, the groove. Their simplest version commonly used in many postwar
electric blues,
rock-and-rolls, or early
bebops is a basic
three-note riff on the bass strings of the guitar. Played in time with the bass
and the drums, this technique, similar to the walking bass, produces the groove
feel characteristic of the blues. The last bar of the chord progression is
usually accompanied by a turnaround making the transition to the beginning next
progression. Shuffle rhythm is often vocalized as "dow, da dow, da dow, da" or
"dump, da dump, da dump, da"[17] as it consists of uneven eight notes. On a
guitar this may be done as a simple steady bass or may add to that stepwise
quarter note motion from the fifth to the seventh of the chord and back. An
example is provided by the following tablature for the first four bars of a blues progression in E:[18][19]
E7 A7 E7 E7
E |-------------------|-------------------|-------------------|-------------------|
B |-------------------|-------------------|-------------------|-------------------|
G |-------------------|-------------------|-------------------|-------------------|
D |-------------------|2--2-4--4-2--2-4--4|-------------------|-------------------|
A |2--2-4--4-2--2-4--4|0--0-0--0-0--0-0--0|2--2-4--4-2--2-4--4|2--2-4--4-2--2-4--4|
E |0--0-0--0-0--0-0--0|-------------------|0--0-0--0-0--0-0--0|0--0-0--0-0--0-0--0|
History
Origins
- Main article:
Origins of the blues
Blues has evolved from the spare music of poor black laborers into a wide
variety of complex styles and subgenres, spawning regional variations across the
United States and, later, Europe, Africa and elsewhere. What is now considered
"blues" as well as modern "country
music" arose at approximately the same time and place during the nineteenth
century in the southern United States. Recorded blues and country can be found
from as far back as the 1920s, when the popular record industry developed and
created marketing categories called "race music" and "hillbilly music" to sell
music by and for blacks and whites, respectively. At the time, there was no
clear musical division between "blues" and "country," except for the race of the
performer, and even that sometimes was documented incorrectly by record
companies.[20] While blues emerged from the culture of African-Americans, blues
musicians have since emerged world-wide. Studies have situated the origin of
"black" spiritual music inside slaves' exposure to their masters' Hebridean-originated
gospels. African-American economist and historian Thomas Sowell also notes that
the southern, black, ex-slave population was acculturated to a considerable
degree by and among their Scots-Irish "redneck"
neighbors. However, the findings of Kubik and others also clearly attest to the
essential Africanness of many essential aspects of blues expression.
Much has been speculated about the social and economic reasons for the
appearance of the blues.[21]
The first appearance of the blues is not well defined and is often dated between
1870 and 1900. This period coincides with the
emancipation of the slaves and the transition from slavery to sharecropping and
small-scale agricultural production in the southern United States. Several
scholars characterize the development, which appeared at the turn of the
century, as a move from group performances to a more individualized style. They
argue that the development of the blues is strongly related to the newly
acquired freedom of the slaves. According to Lawrence Levine,[22] "there was a
direct relationship between the national ideological emphasis upon the
individual, the popularity of Booker T. Washington's teachings, and the rise of the blues.
Psychologically, socially, and economically, Negroes were being acculturate in a
way that would have been impossible during slavery, and it is hardly surprising
that their secular music reflected this as much as their religious music did."
Prewar blues
Flush with the success of appropriating the
ragtime craze
for commercial gain, the American
sheet
music publishing industry wasted no time in pursuing similar commercial
success with the blues. In 1912, three popular blues-like compositions were
published, precipitating the
Tin Pan Alley adoption of blues elements: "Baby Seals' Blues" by Arthur Seals,
"Dallas Blues" by Hart Wand and "Memphis Blues" by W. C. Handy [23]. Handy, a
formally trained musician, composer and arranger was a key popularizer of blues.
Handy was one of the first to transcribe and then orchestrate blues in an almost
symphonic style, with bands and singers. He went on to become a very popular
composer, and billed himself as the "Father of the Blues", though it can be
debated whether his compositions are blues at all;[24] they can be described as
a fusion of blues with ragtime and jazz, a merger facilitated using the Latin
habanera rhythm that had long been a part of ragtime.[25] Extremely prolific
over his long life, Handy's signature work was the St. Louis Blues.
Blind
Blake was an influential blues singer and guitarist known as the "King of
Ragtime Guitar".
In the 1920s, the blues became a major element of African American and
American popular music in general, reaching "white" audience via Handy's work
and the classic female blues performers. It evolved from informal performances
to entertainment in theaters, for instance within the Theater Owners Bookers
Association, in nightclubs, such as the Cotton Club, and juke joints, for
example along Beale Street in Memphis. This evolution led to a notable
diversification of the styles and to a clearer cut between blues and jazz.
Several record companies, such as the American Record Corporation, Okeh Records,
and Paramount Records, began to record African American music. As the recording
industry grew, so did, in the African American community, the popularity of
country blues performers like Charlie Patton, Leadbelly, Blind Lemon Jefferson,
Lonnie Johnson, Son House and Blind Blake. Jefferson was one of the few country
blues performers to record widely, and may have been the first to record the
slide guitar style, in which a guitar is fretted with a knife blade, the sawed-off
neck of a liquor bottle, or other implement. The slide guitar went on to become
an important part of the
Delta
blues.[26]
When blues recordings were first made, in the 1920s, there were two major
divisions: a traditional, rural
country blues, and a diverse set of more polished city or urban blues.
Country blues performers were often unaccompanied, or performed with only a
banjo or guitar, and were often improvised. There were many regional styles of
country blues in the early 20th century, a few especially important. The
(Mississippi) Delta blues was a rootsy style, often accompanied by slide
guitar and
harmonica,
and characterized by a spare style and passionate vocals. The most influential
performer of this style is usually said to be
Robert Johnson,[27] who was little recorded but combined elements of both urban
and rural blues in a unique manner. Along with Robert Johnson, major artists of
this style were his predecessors Charley Patton and Son House. The southeastern
"delicate and lyrical" Piedmont blues tradition, based on an elaborated
fingerpicking guitar technique, was represented by singers like Blind Willie
McTell and Blind Boy Fuller.[28] The lively Memphis blues style, which developed
in the '20s and '30s around Memphis, Tennessee, was mostly influenced by jug
bands, such as the Memphis Jug Band or the Gus Cannon's Jug Stompers. They used
a large variety of unusual instruments such as washboard, fiddle, kazoo
or mandolin.
Representative artists in this style include
Frank Stokes, Sleepy John Estes, Robert Wilkins, Joe McCoy and Memphis Minnie.
Memphis Minnie was a major female blues artist of this time. She was famous for
her virtuoso guitar style. The pianist Memphis Slim also began his career in Memphis, but his quite distinct style was
smoother and contained some swing elements. Many blues musicians based in
Memphis moved to Chicago in the late thirties or early forties and participated
in the urban blues movement, straddling the border between the country and
electric blues.
Bessie
Smith was a very famous early blues singer.
City blues was much more codified and elaborate.[29]
Classic female urban or vaudeville blues singers were extremely popular in the
1920s, among them Mamie Smith, Gertrude "Ma" Rainey, Bessie Smith, and Victoria
Spivey. Though more a vaudeville performer than a blues artist, Mamie Smith was
the first African- American to record a blues in 1920. Her success was such that
75,000 copies of "Crazy Blues" sold in its first month. Ma Rainey, was called
the "Mother of Blues." According to Clarke,[30] both Rainey and Bessie Smith
used a "method of singing each song around centre tones, perhaps in order to
project her voice more easily to the back of a room" and Smith "would also
choose to sing a song in an unusual key, and her artistry in bending and
stretching notes with her beautiful, powerful contralto to accommodate her own
interpretation was unsurpassed". Urban male performers included some of the most
popular black musicians of the era, such Tampa Red, Big Bill Broonzy and Leroy
Carr.
Before WWII, Tampa Red was sometimes referred to as "the king of the slide
guitar." Carr made the unusual choice to accompany himself on the piano.[31]
A typical boogie-woogie bassline
Another important style of 1930s and early '40s urban blues was
boogie-woogie. Though most often piano based, it was not strictly a solo piano
style, and was also used to accompany singers and, as a solo part, in bands and
small combos. Boogie-Woogie was a style characterized by a regular bass figure,
an ostinato or riff. It was featured by the most familiar example of shifts of
level, in the left hand which elaborates on each chord, and trills and
decorations from the right hand. Boogie-woogie was pioneered by the
Chicago-based Jimmy Yancey and the Boogie-Woogie Trio (Albert Ammons, Pete
Johnson and Meade Lux Lewis). Chicago also produced other musicians in the
style, like Clarence "Pine Top" Smith and Earl Hines, who "linked the propulsive left-hand rhythms of the ragtime pianists with
melodic figures similar to those of Armstrong's trumpet in the right hand".[32]
One kind of early 1940s urban blues was the
jump blues,
a style heavily influenced by
big band
music and characterized by the use of the guitar in the rhythm section, a jazzy,
up-tempo sound, declamatory vocals and the use of the
saxophone
or other
brass instruments. The jump blues of people like
Louis Jordan and Big Joe Turner, based in Kansas City, Missouri, later became the primary basis for
rock
and roll and
rhythm and blues.[33]
Also straddling the border between classic rhythm and blues and blues is the
very smooth Louisiana style, whose main representatives are
Professor Longhair and, more recently, Doctor John.
Early postwar blues
Muddy Waters at a young age.
After
World War II and in the 1950s, increased urbanization and the use of
amplification led to new styles of electric blues music, popular in cities such
as Chicago, Detroit and Kansas City.
Chicago became a blues center in the early fifties. The Chicago blues is
influenced to a large extent by the Mississippi blues style, because most
artists of this period were migrants from the Mississippi region: Howlin' Wolf,
Muddy Waters, Willie Dixon, and Jimmy Reed were all born in Mississippi. Their
style is characterized by the use of electric guitar, sometimes slide guitar,
harmonica, traditional bass and drums. Nevertheless, some musicians of the same
artistic movement, such as Elmore James or J. B. Lenoir, also used saxophones
but more as a rhythm support than as solo instruments. Though Little Walter and
Sonny Boy Williamson (Rice Miller) are the best known harp musicians of the
early Chicago blues scene, others such as Big Walter Horton and Sonny Boy
Williamson, who had already begun their careers before the war, also had
tremendous influence. Muddy Waters and Elmore James were known for their
innovative use of slide electric guitar. However, B. B. King and Freddy King did
not use slide guitars and were perhaps the most influential guitarists of the
Chicago blues style. Howlin' Wolf and Muddy Waters were famous for their deep
voices. Howlin' Wolf is particularly acknowledged for distorting his voice with
a special use of the microphone. Willie Dixon played a major role on the Chicago
scene. He was a bassist, but his fame came from his composing and writing of
most standard blues numbers of the period. He wrote "Hoochie Coochie Man" and "I
Just Want to Make Love to You" for Muddy Waters, "Wang Dang Doodle" for Koko
Taylor, and "Back Door Man" for Howlin' Wolf, and many others. Most artists of
this style recorded for the Chicago-based Chess Records label.
The influence of blues on mainstream American popular music was huge in the
fifties. In the mid-1950s, musicians like
Bo Diddley and Chuck Berry emerged. Directly influenced by the Chicago blues,
their enthusiastic playing departed from the melancholy aspects of blues and is
often acknowleged as the transition from the blues to rock 'n' roll. Elvis
Presley and Bill Haley, mostly influenced by the jump blues and boogie-woogie,
popularized rock and roll within the white segment of the population. The
influence of the Chicago blues was also very important in Louisiana's zydeco
music. Clifton Chenier and others introduced many blues accents in this style,
such as the use of electric solo guitars and cajun arrangements of blues
standards. However, other artists popular at this time, such as T-Bone Walker
and John Lee Hooker, showed up different influences which are not directly
related to the Chicago style. Dallas-born T-Bone Walker is often associated with the
California blues style. This blues style is smoother than Chicago blues and
is a transition between the Chicago blues, the jump blues and
swing with some
jazz-guitar influence. On the other hand, John Lee Hooker's blues is very
personal. It is based on Hooker's deep rough voice accompanied by a single
electric guitar. Though not directly influenced by boogie woogie, his very
groovy style is sometimes called "guitar boogie". His first hit "Boogie Chillen"
reached #1 on the R&B charts in 1949.[34]
Blues in the 1960s and 1970s
By the beginning of the 1960s,
African American music like
rock
and roll and
soul
were parts of mainstream popular music. White performers had brought black music
to new audiences, both within the United States and abroad. Though many
listeners simply enjoyed the catchy pop tunes of the day, others were inspired
to learn more about the roots of rock, soul, R&B and gospel. Especially in the
United Kingdom, many young men and women formed bands to emulate blues legends.
By the end of the decade, white-performed blues in a number of styles, mostly
fusions of blues and rock, had come to dominate popular music across much of the
world.
Blues legend
B.B. King with his guitar "Lucille"
Blues masters such as John Lee Hooker and Muddy Waters continued to perform
to enthusiastic audiences, inspiring new artists steeped in traditional blues,
such as New York-born
Taj Mahal. John Lee Hooker was particularly successful in the late sixties in
blending his own style with some rock elements, playing together with younger
white musicians. The 1971 album Endless Boogie is a major example of this style.
B.B. King had emerged as a major artist in the fifties and reached his height in
the late sixties. His virtuoso guitar technique earned him the eponymous title
"king of the blues". In contrast to the Chicago style, King's band used strong
brass support (saxophone, trumpet, trombone) instead of slide guitar or harp.
Tennessee-born Bobby "Blue" Bland is another artist of the time who, like B.B. King, successfully
straddled blues and R&B genres.
The music of the
Civil Rights and Free Speech movements in the U.S. prompted a resurgence of
interest in American roots music in general and in early African American music,
specifically. Important music festivals such as the Newport Folk Festival
brought traditional blues to a new audience. Prewar acoustic blues was
rediscovered along with many forgotten blues heroes including Son House,
Mississippi John Hurt, Skip James, and Reverend Gary Davis. Many compilations of
classic prewar blues were republished, in particular by the Yazoo Records
company. J. B. Lenoir, an important artist of the Chicago blues movement in the
fifties, recorded several outstanding LPs using acoustic guitar, sometimes
accompanied by Willie Dixon on the acoustic bass or drums. His work at this time
had an unusually direct political content relative to racism or Vietnam War issues. As an example, this quotation from Alabama blues record:
I never will go back to Alabama, that is not the place for me (2x)
You know they killed my sister and my brother,
and the whole world let them peoples go down there free
In the late sixties, the so-called West Side blues emerged in Chicago with
Magic Sam, Magic Slim and Otis Rush. In contrast with the early Chicago style,
this style is characterized by a strong rhythm support (a rhythm and a bass
electric guitar, and drums). Talented, new musicians like Albert King, Freddy
King, Buddy Guy, or Luther Allison appeared.
John Mayall & the Bluesbreakers with Eric Clapton album cover
However, what made blues really come across to the young white audiences in
the early 1960s was the Chicago-based
Paul Butterfield Blues Band and the
British blues movement. The style of
British blues developed in England, when dozens of bands such as
Fleetwood Mac, John Mayall & the Bluesbreakers, The Rolling Stones, The
Yardbirds, and Cream took to covering the classic blues numbers from either the
Delta
or
Chicago blues traditions. The British blues musicians of the early 1960s
would ultimately inspire a number of American
blues-rock
fusion performers, including Canned Heat, Janis Joplin, Johnny Winter, The J.
Geils Band, Ry Cooder, and others, who at first discovered the form by listening
to British performers, but in turn went on to explore the blues tradition on
their own. Many of Led Zeppelin's earlier hits were renditions of traditional
blues songs. One blues-rock performer, Jimi Hendrix, was a rarity in his field at the time: a black man who played
psychedelic blues-rock. Hendrix was a virtuoso guitarist, and a pioneer in
the innovative use of distortion and feedback in his music.[35]
Through these artists and others, both earlier and later, blues music has been
strongly influential in the development of
rock music.
Blues from the 1980s to the present
Stevie Ray Vaughan.
Since 1980, blues has continued to thrive in both traditional and new forms
through the continuing work of
Taj Mahal, Ry Cooder and the music of Robert Cray, Albert Collins, Keb' Mo' and
others such as Jessie Mae Hemphill or Kim Wilson. The Texas rock-blues style
emerged based on an original use of guitars for both solo and rhythms. In
contrast with the West Side blues, the Texas style is strongly influenced by the
British rock-blues movement. Major artists of this style are Stevie Ray Vaughan,
The Fabulous Thunderbirds and ZZ Top. The '80s also saw a revival of John Lee
Hooker's popularity. He collaborated with a diverse array of musicians such as
Carlos Santana, Miles Davis, Robert Cray and Bonnie Raitt. Eric Clapton, who was
known for his virtuoso electric guitar within the Blues Breakers and Cream, made
a notable comeback in the '90s with his MTV Unplugged album, in which he played some standard blues numbers on
acoustic guitar.
Around this time blues publications such as Living Blues and Blues
Revue began appearing at newsstands, major cities began forming blues
societies and outdoor blues festivals became more common.[36]
More
nightclubs and venues emerged.[37]
The local nightclub scene in America and abroad has carried the torch for blues
music and likely accounts for as much of the resilience of the blues as recorded
music. These local joints thrive despite the increase in ultra lounges and dance
clubs, cranking out live music every night of the week across the country. In
the 1990s and today blues performers are found touching elements from almost
every musical genre, as can be seen, for example, from the broad array of
nominees of the yearly Blues Music Awards, previously named
W. C. Handy Awards[38] Contemporary blues music is nurtured by several
well-known blues labels such as Alligator Records, Blind Pig Records, Chess
Records (MCA), Delmark Records, and Vanguard Records (Artemis Records).
Some labels are famous for their rediscovering and remastering of blues
rarities such as Delta Groove Music, Arhoolie Records, Smithsonian Folkways
Recordings (heir of Folkways Records), and Yazoo Records (Shanachie Records).[39]
Musical impact
As the origin of the blues scale, the blues has exerted a profound influence
on many styles of music. Many jazz, folk or rock performers, such as
Louis Armstrong, Duke Ellington, Miles Davis, Bob Dylan and The Red Hot Chili
Peppers, have performed significant blues recordings. The blues scale frequently
is found in non-blues musical forms, such as popular songs like Harold Arlen's "Blues in the Night",
blues
ballads like "Since I Fell for You" and "Please Send Me Someone to Love",
and even orchestral works like
George Gershwin's "Rhapsody in Blue" and "Concerto in F". Indeed, the blues scale is ubiquitous in
modern popular music and informs many
modal frames, especially the
ladder of thirds as in "A Hard Day's Night". Blues forms turn up in some
surprising places. The theme to the televised Batman had a blues structure, as
did teen idol Fabian's first hit, "Turn Me Loose". The first great
country music star
Jimmie Rodgers was a blues performer. Guitarist/vocalist Tracy Chapman's hit "Give Me One Reason" was a 12-bar blues and has, as a result,
become a contemporary blues club standard in Chicago. Blues is sometimes danced
as an informal type of
swing dance, with no fixed patterns and a heavy focus on
connection, sensuality and
improvisation, often with
body contact. However, most
blues dance moves are inspired by traditional blues dancing. Although
usually done to blues music, it can be done to any slow tempo 4/4 music,
including "club" music.
R&B music can
be traced back to
spirituals and blues. Spirituals are often cited as the origin of the blues.
Musically, spirituals were a descendent of
New England choral traditions, and in particular of Isaac Watts's hymns,
mixed with African rhythms and call-and-response forms. Spirituals or religious
chants in the Afro-American community are much better documented than the
"low-down" blues. They developed mostly because the communities could gather
more easily during mass or worship gatherings, the so-called
camp meetings. Their popularity was also due to their—at first
glance—politically correct contents. Most early country bluesmen such as Skip
James or Charley Patton were able to play as well both genres, which usually
basically only differ in the lyrics. Georgia Tom Dorsey is the perfect example of blues musician and composer
straddling the border between country and urban blues, and spirituals. He is
often cited as the father of
Gospel
music. However, the beginning of Gospel music can be better dated to 1930
and the first successes of the
Golden Gate Quartet. In the fifties,
soul music,
best represented by
Sam Cooke, Ray Charles and James Brown, overtook many elements of both Gospel and blues music. In the sixties
and seventies these genres merged in what is called
soul blues
music. Direct heir of soul,
funk music of the
seventies can be seen as an antecedent of hip-hop and contemporary R&B and shows
the filiation of the blues with most modern R&B music.
Duke Ellington straddled the
big band
and bebop genres.
Though clearly a jazz artist, he used the blues form extensively.
Before
World
War II, the difference between blues and
jazz was sometimes
vague. Usually jazz was more impregnated by harmonic structures stemming from
brass bands.
However, the jump blues is a clear example of mix between both styles. After the
war, the influence of blues on jazz was tremendous, and most of the
bebop classics,
such as
Charlie Parker's "Now's the Time", are based on the extensive use of the
pentatonic scale and blue notes. However, this influence was purely formal.
Bebop marked a major shift of jazz from pop music for dancing to a high-art,
less-accessible, cerebral "musician's music". The audience for both blues and
jazz definitively split, and it was at this time that the border between blues
and jazz became the most defined. Artists straddling the border between jazz and
blues are categorized into the
jazz-blues
sub-genre.
The influence of both the twelve-bar structure and the blues scale on
rock-and-roll music was so profound that rock and roll can properly be
classified as an outgrowth of blues, or even "blues with a
back beat".
Elvis Presley's "Hound Dog", with its unmodified twelve-bar structure (in both
harmony and lyrics) and a melody centered on flatted third of the tonic (and
flatted seventh of the subdominant), is a blues song transformed to a new genre
by rhythm and sheer energy. One can hardly find a major song from
rock-and-roll's revolutionary period that is not, at its roots, a blues
composition transformed by rhythm: "Johnny B. Goode", "Blue Suede Shoes", "Whole
Lotta' Shakin' Going On", "Tutti-Frutti", "Shake, Rattle, and Roll", "What'd I
Say", and "Long Tall Sally". The early African American rock musicians retained
the frank sexual themes of blues. "Got a gal named Sue, knows just what to do"
or "See the girl with the red dress on, she knows how to do it all night long"
are hard to mistake. Even the subject matter of "Hound Dog" contains well-hidden
sexual double entendre. More sanitized early "white" rock borrowed both the
structure and harmonics of blues, although minimizing harmonic creativity and
sexual nuance, such as Bill Haley's "Rock Around the Clock". Many white
musicians who covered black rock songs would go so far as to change the words;
possibly the most famous example was Pat Boone's
cover of "Tutti Frutti", which originally started "Tutti frutti, loose booty . .
. a wop bop a lu bop, a good Goddamn."
Social impact
The Blues Brothers: Dan Aykroyd (left) and John Belushi.
Like jazz,
rock
and roll and
hip
hop music, blues has been accused of being the "devil's music" and of
inciting violence and other poor behavior.[40]
In the early 20th century, the blues was considered disreputable, especially as
white audiences began listening to the blues during the 1920s.[41]
In the early twentieth century,
W.C.
Handy was the first to make the blues more respectable to non-black
Americans.
Now blues is a major component of the African American and American cultural
heritage in general. This status is not only mirrored in scholar studies in the
field[42] but also in main stream movies such as Sounder (1972), the Blues
Brothers (1980 and 1998), and Crossroads (1986). The Blues Brothers movies,
which mix up almost all kinds of music related to blues such as R&B or Zydeco,
have had a major impact on the image of blues music. They promoted the standard
traditional blues "Sweet Home Chicago", whose version by Robert Johnson is
probably the best known, to the unofficial status of Chicago's city anthem. More
recently, in 2003, Martin Scorsese made significant efforts to promote the blues
to a larger audience. He asked several famous directors such as Clint Eastwood
and Wim Wenders to participate in a series of films called The Blues.[43]
He also participated in the reedition of compilations of major blues artists in
a series of high quality CDs.
References
- William Barlow (1993). "Cashing In".
Split Image: African Americans in the Mass Media: 31.
- Clarke, Donald (1995).
The Rise and Fall of Popular Music. St. Martin's Press.
ISBN 0312115733.
- Ewen, David (1957).
Panorama of American Popular Music. Prentice Hall.
ISBN 0136483607.
- Ferris, Jean (1993).
America's Musical Landscape. Brown & Benchmark.
ISBN 0697125165.
- Garofalo, Reebee (1997).
Rockin' Out: Popular Music in the USA. Allyn & Bacon.
ISBN 0205137032.
- Morales, Ed (2003). The
Latin Beat. Da Capo Press.
ISBN 0306810182.
- Schuller, Gunther (1968).
Early Jazz: Its Roots and Musical Development. Oxford University
Press.
ISBN 0195040430.
- Southern, Eileen (1997).
The Music of Black Americans. W. W. Norton & Company, Inc.
ISBN 0393038432.
-
Muslim Roots of the Blues. SFGate. URL accessed on
August 24, 2005.
Further reading
-
Oliver, Paul (1998). The Story Of The Blues, new edition, 212 pages,
Northeastern University Press.
ISBN 1555533558.
-
Palmer, Robert (1981). Deep Blues, 310 pages, Viking.
ISBN 0670495115.
-
Rowe, Mike (1973). Chicago Breakdown, 226 pages, Eddison Press.
ISBN 0856490156.
Notes
- ^ The Oxford English
Dictionary (Second Edition, 1989) gives Handy as the earliest
attestation of "Blues."
- ^ Eric Partridge,
A Dictionary of Slang and Unconventional English, 2002, Routledge
(UK),
ISBN 0415291895
- ^ Tony Bolden,
Afro-Blue: Improvisations in African American Poetry and Culture,
2004,
University of Illinois Press,
ISBN 0252028740
- ^ Southern, pg. 333
- ^ Garofalo, pg. 44
- ^ Ferris, pg. 229
- ^ Morales, pg 276
Morales attributes this claim to John Storm Roberts in Black Music of
Two Worlds, beginning his discussion with a quote from Roberts
There does not seem to be the same African quality in blues forms as
there clearly is in much Caribbean music.
- ^ SFGate
- ^ Garofalo, pg. 44
Gradually, instrumental and harmonic accompaniment were added,
reflecting increasing cross-cultural contact. Garofalo goes on to
cite others mentioning the "Ethiopian airs" and "Negro spirituals".
- ^ Schuller, cited in
Garofalo, pg. 27
- ^ Garofalo, pgs.
46-47
- ^ Ewen, pgs.
142-143
- ^ Morales, pg. 277
- ^ Ferris, pg. 230
- ^ Ewen, pg. 143
- ^ Grace notes were
common in the
Baroque and
Classical periods, but they acted as ornamentation rather than as
part of the harmonic structure.
Mozart comes very close in the slow movement of his
Piano Concerto No. 21, holding a flatted fifth in the dominant
for a full quarter-note. But this was a technique for building
unbearable tension for resolution into the major fifth, while a blues
melody could sustain the flatted fifth indefinitely as part of the
scale. In other words both a blues musician and Mozart could slide from
a flatted mi to a major mi over a dominant chord, but the
blues musician could also use the flatted mi as a harmonic
resolution in a major key.
- ^ David Hamburger,
Acoustic Guitar Slide Basics, 2001,
ISBN 1890490385.
- ^
Lesson 72: Basic Blues Shuffle by Jim Burger. URL accessed on
November 25,
2005.
- ^ Wilbur M.
Savidge, Randy L. Vradenburg, Everything About Playing the Blues,
2002, Music Sales Distributed,
ISBN 1884848095, pg. 35
- ^ Garofalo, pgs.
44-47 As marketing categories, designations like race and hillbilly
intentionally separated artists along racial lines and conveyed the
impression that their music came from mutually exclusive sources.
Nothing could have been further from the truth... In cultural terms,
blues and country were more equal than they were separate. Garofalo
goes on to later claim that artists were sometimes listed in the
wrong racial category in record company catalogues.
- ^ Philip V.
Bohlman, "Immigrant, folk, and regional music in the twentieth century",
in The Cambridge History of American Music, ed. David Nicholls,
1999,
Cambridge University Press,
ISBN 0521454298, pg. 285
- ^ Lawrence W.
Levine, Black Culture and Black Consciousness: Afro-American Folk
Thought from Slavery to Freedom,
Oxford University Press, 1977,
ISBN 0195023749, pg. 223
- ^ Garofalo, pg.
27; Garofalo cites Barlow in Handy's sudden success demonstrated
[the] commercial potential of [the blues], which in turn made the genre
attractive to the Tin Pan Alley acks, who wasted little time in turning
out a deluge of imitations. {parentheticals in Garofalo)
- ^ Garofalo, pg. 27
- ^ Morales, pg. 277
- ^ Clarke, pg. 138
- ^ Clarke, pg. 141
- ^ Clarke, pg. 139
- ^ Garofalo, pg. 47
- ^ Clarke, pg. 137
- ^ Clarke, pg. 138
- ^ Garofalo, pg. 47
- ^ Garofalo, pg. 76
- ^ Lars Bjorn,
Before Motown, 2001,
University of Michigan Press,
ISBN 0472067656, pg. 175
- ^ Garofalo, pgs.
224-225
- ^ A directory of
the most significant blues festivals can be found at
http://blues.about.com/od/bluesfestivals/
- ^ A list of
important blues venues in the U.S. can be found at
http://blues.about.com/cs/venues/
- ^
Blues Music Awards informations. URL accessed on
November 25,
2005.
- ^ A complete
directory of contemporary blues labels can be found at
http://blues.about.com/cs/recordlabels/
- ^ SFGate
- ^ Garofalo, pg. 27
- ^
Research centers for American music. URL accessed on
December 6,
2005.
- ^
"The Blues" (2003) (mini) at
The Internet Movie Database
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