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19th century
The influence of African Americans on mainstream American music began in the 19th century, with the advent of blackface minstrelsy. The banjo became a popular instrument, and African-derived rhythms were incorporated into popular songs by Stephen Foster and other songwriters. In the 1830s, the Great Awakening led to a rise in Christian fundamentalism, especially among African Americans. Drawing on traditional work songs, African American slaves originated began performing a wide variety of Spirituals and other Christian music. Many of these songs were coded messages of subversion against slaveholders, or which signalled escape.
During the period after the Civil War, the spread of African American music continued. The Fisk University Jubilee Singers toured first in 1871. In the following years, the Hampton Students and professional jubilee troups formed and toured. The first black musical-comedy troup, Hyers Sisters Comic Opera Co, was organized in 1876. (Southern 221)
By the end of the 19th century, African American music was an integral part of mainstream American culture. Ragtime performers like Scott Joplin became popular and some soon became associated with the Harlem Renaissance and early civil rights activists.
Early 20th century
African American music has long been popular with people of all ethnic backgrounds throughout the United States. Here the Slayton Jubilee Singers perform in Nebraska about 1910.
The early part of the 20th century saw a constant rise in popularity of African American blues and jazz. As well as the developments in the fields of visual arts, the Harlem Renaissance of the early 20th century lead to developments in music .
White and Latino performers of both genres existed, and there had always been cross-cultural communication between the United States' races. Jewish klezmer music, for example, was a noted influence on jazz, while Jelly Roll Morton famously explained that a "Latin tinge" was a necessary component of good music. African American music was often sanitized for white audiences, who would not have as readily accepted black performers, leading to genres like swing music, a pop-based outgrowth of jazz.
1935-10-10. The cast of Porgy and Bess during the Boston try-out prior to the Broadway opening. [1]
On the stage, the first musicals written and produced by African Americans to appear on Broadway debuted in 1898 with A Trip to Coontown by Bob Cole and Billy Johnson. In 1901, the first known recorded of black musicians was that of Bert Williams and George Walker; this set featured music from broadway musicals. The first black opera was performed in 1911 with Scott Joplin's Treemonisha. The following year, the first in a series of annual black symphony orchestra concerts were performed at Carnegie Hall. (Southern 221, 222)
The return of the black musical to broadway occurred in 1921 with Sissle and Blake's Shuffle Along. In 1927, a concert survey of black music was performed at Carnegie Hall including jazz, spirituals and the symphonic music of W.C. Handy's Orchestra and Jubilee singers. The first major film musical with a black cast was King Vidor's Hallelujah of 1929. The first Symphony by a black composer to be performed by a major orchestra was William Grant Still's Afro-American Symphony with the New York Philharmonic. African American performers were featured in operas such as Porgy and Bess and Virgil Thompson's Four Saints in Three Acts of 1934. Also in 1934 William Dawson's Negro Folk Symphony became the second African American composer's work to receive attention by a major orchestra with its performance by the Philadelphia Orchestra. (Southern 361)
Mid 20th century
By the 1940s, cover versions of African American songs were commonplace, and frequently topped the charts, while the original musicians found little success. Popular African American music at the time was a developing genre called rock 'n' roll, whose exponents included Little Richard and Jackie Brenston. The following decade saw the first major crossover acts, with Bill Haley and Elvis Presley performing rockabilly, a rock and country fusion, while black artists like Chuck Berry and Bo Diddley received unprecedented mainstream success. Presley went on to become perhaps the first watershed figure in American music; his career, while never extremely innovative, marked the beginning of the acceptance of musical tastes crossing racial boundaries among all audiences. He was also the first in a long line of white performers to achieve what some perceive as undue fame for his influence, since many of his fans showed no desire to learn about the pioneers he learned from. The 50s also saw doo wop become popular.
The late 1950s also saw vastly increased popularity of hard blues from the earliest part of the century, both in the United States and United Kingdom. A secularized form of American gospel music called soul also developed, with pioneers like Ben E. King and Sam Cooke leading the wave. Soul and R&B became a major influence on surf, as well as the chart-topping girl groups like The Angels and The Shangrilas, only some of whom were white. Black divas like Diana Ross & the Supremes and Aretha Franklin became 60s crossover stars. In the UK, British blues became a gradually mainstream phenomenon, returning to the United States in the form of the British Invasion, a group of bands led by The Beatles who performed classic-style R&B, blues and pop with both traditional and modernized aspects.
The British Invasion knocked most other bands off the charts, with only a handful of groups, like The Mamas & the Papas, maintaining a pop career. Soul music, in two major highly-evolved forms, remained popular among blacks. Funk, usually said to have been invented by James Brown, incorporated influences from psychedelia and early heavy metal. Just as popular among blacks and with more crossover appeal, album-oriented soul revolutionized African American music with intelligent and philosophical lyrics, often with a socially aware tone. Marvin Gaye's What's Going On is perhaps the best-remembered of this field.
The 1970s and 1980s
The 1970s saw a general decline in the popularity of black bands. Album-oriented soul continued its popularity, while musicians like Smokey Robinson helped turn it into Quiet Storm music. Funk evolved into two strands, one a pop and soul fusion pioneered by Sly & the Family Stone, and the other a more experimental psychedelic and metal fusion led by George Clinton and his P-Funk ensemble.
Black musicians achieved generally little mainstream success, though African Americans had been instrumental in the invention of disco, and some artists, like Gloria Gaynor and Kool & the Gang, found crossover audiences. White listeners preferred country rock bands, singer-songwriters and, in some subcultures, heavy metal and punk rock.
The 1970s also saw, however, the invention of hip hop music. Jamaican immigrants like DJ Kool Herc and spoken word poets like Gil Scott-Heron are often cited as the major innovators in early hip hop. Beginning at block parties in Harlem, hip hop music arose as one facet of a large subculture with rebellious and progressive elements. At block parties, DJs spun records, most typically funk, while MCs introduced tracks to the dancing audience. Over time, DJs began isolating and repeating the percussion breaks, producing a constant, eminently dance-able beats, which the MCs began improvising more complex introductions and, eventually, lyrics.
In the 1980s, black pop artists included Michael Jackson, Lionel Richie,Whitney Houston, and Prince, who sang a type of pop dance-soul that fed into New Jack Swing by the end of the decade. These artists are the most successful of the era. Hip hop spread across the country and diversified. Miami bass, Chicago hip house, Los Angeles hardcore and DC go go developed during this period, with only Miami bass achieving mainstream success.
At the very end of the decade, however, two groups crossed over to white audiences. Public Enemy's politically revolutionary lyrics found more controversy than hip hop had previously seen, while N.W.A. simultaneously placed West Coast hip hop at the top of the genre's charts and popularized gangsta rap.
The 1990s and 2000s
The end of the 20th century and the dawn of the new millenum brought us some of the most controversial African American music. Hip Hop and R&B are the most popular genre of music by African Americans in this time.
Contemporary R&B, as the post-disco version of soul music came to be known as, remained popular throughout the 1980s and 1990s. Male vocal groups in the style of soul groups such as The Temptations and The O'Jays were particularly popular, including New Edition, Boyz II Men, Jodeci, Blackstreet, and, later, Dru Hill and Jagged Edge. Girl groups, including TLC, Destiny's Child, and En Vogue, were also highly successful. Destiny's Child would go on to be the highest selling female vocal group of all time.
Singer-songwriters such as R. Kelly, Montell Jordan, D'Angelo, and Raphael Saadiq of Tony! Toni! Toné! were also significantly popular during the 1990s, and artists such as Mary J. Blige and BLACKstreet popularized a fusion blend known as hip-hop soul. D'Angelo's Marvin Gaye/Stevie Wonder-inspired sound would lead to the development of neo soul, popularized in the late 1990s/early 2000s by artists such as Lauryn Hill, Erykah Badu, India.Arie, and Musiq.
By the 2000s, R&B had shifted towards an emphasis on solo artists, including Usher and Alicia Keys, although groups such as B2K and Destiny's Child continued to have success. The line between hip-hop and R&B became significantly blurred by producers such as Timbaland and Lil Jon, and artists such as Lauryn Hill, Nelly, and Andre 3000, who, with partner Big Boi, helped popularize Southern hip hop music as OutKast.
"Urban music" and "urban radio" are race-neutral terms which are synonymous with hip hop and R&B and the associated hip hop culture which originated in New York City. The term also reflects the fact that they are popular in urban areas, both within black population centers and among the general population (especially younger audiences).
In February 2004, plans were annouced for a Smithsonian affiliated Museum of African-American music to be built in Newark, New Jersey. Groundbreaking is planned for 2006.
See also
- Blues
- Conscious hip hop
- Dixieland
- Funk
- Gospel
- Hip hop music
- Jazz
- Mobb Music
- Neo soul
- New jack swing
- P-funk
- Popular Music
- Rhythm and blues
- Rock and roll
- Rap music
- Soul music
- Spirituals
- Swing
References
The Music of Black Americans: A History. Eileen Southern. W. W. Norton & Company; 3rd edition. ISBN 0393971414