In the opinion of Jean-Jacques Nattiez (1990), "in the last analysis, it is a human being who decides what is and is not musical, even when the sound is not of human origin. If we acknowledge that sound is not organized and conceptualized (that is, made to form music) merely by its producer, but by the mind that perceives it, then music is uniquely human." According to Mâche, "If it turns out that music is a wide spread phenomenon in several living species apart from man, this will very much call into question the definition of music, and more widely that of man and his culture, as well as the idea we have of the animal itself." (Mâche 1992: 95)
Shinji Kanki composes music for dolphins according to conventions found in dolphin music or found to please dolphins in his Music for Dolphins (Ultrasonic Improvisational Composition) for underwater ultrasonic loudspeakers (2001).
Zoomusicology may be distinguished from ethnomusicology, the study of human music. Zoomusicology is most often biomusicological, and biomusicology is often zoomusicological.
Composers have evoked or imitated animal sounds in compositions including Jean Phillipe Rameau's The Hen (1706?), Camille Saint-Saens's Carnival of the Animals (1886), Olivier Messiaen's Catalogue of the Birds (1956-58), and Pauline Oliveros's El Relicario de los Animales (1977). (Von Gunden 1983, p.133)
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See also
Source
- Von Gunden, Heidi (1983). The Music of Pauline Oliveros. ISBN 0810816008.
External link
- Zoomusicology site by Dario Martinelli under construction
Sources
- Nattiez, Jean-Jacques (1987). Music and Discourse: Toward a Semiology of Music (Musicologie générale et sémiologue, 1987). Translated by Carolyn Abbate (1990). ISBN 0691027145.
- Zoomusicology by Dario Martinelli